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Description
He is Muhammad son of As-Sayyed Yahya son of As-Sayyed Muhammad son of As-Sayyed Sa'id son of As-Sayyed Muhammad son of As-Sayyed Ali Al-Ninowy, who's family descends from the southern Iraqi village of Ninowa, the place where Al-Imam Al-Husayn was martyred, a partial area of which is also known as Karbala. Shaykh Muhammad's 33rd grandfather is The known blind pious scholar, the flag bearer of Ahlus Sunnah of his time, Al-imam Ibrahim Al-Mujab, (the first one of the family of the Prophet, sallallahu alayhi wa aalihi wa sallam, to migrate to Ninowa and established an Islamic University system). Al-Imam Ibrahim Al Mujab is the son of Al-Imam Muhammad Al-Aabed, son of Al Imam Musa Al Kathem, son of Al Imam Ja'far As-Saadeq, son of Al Imam Muhammad Al-Baqer, son of Al-Imam Zaynul'Abideen Ali,son of the Martyred Imam sayyidina Al-Husayn As-sibt, son of Maulana Al-Imam Ameer Al-Mu'mineen Ali bin Abi Taleb and the Lady Fatima Azzahra, daughter of the Best of the creation Sayyidina Muhammad bin Abdillah bin Abdil-Muttaleb bin Hashem from the tribe of Quraysh, sallallahu alayhi wa ala aalihi wa sallam. Shaykh Muhammad began his study under his father, Sayyed Yahya, rahmatullahi alaih, memorising the Glorious Qur'an and acquiring knowledge in many of the Islamic disciplines, including Aqeedah, Fiqh, Hadith and Ihsaan, with ijaazas (license to teach). He particularly specialises in the fields of Hadeeth and Tawheed. He attended Al-Azhar Sharif University, Faculty of Usool-uddeen, where he studied under many scholars. In addition, he was under the tutelage of many stars of this century who resided in Syria, Madina, Makkah, Tangiers, Fez, Rabat, Egypt, Sudan and Jordan. He sat at the feet of, and was authorized by, many scholars such as Al-Imam Al-Hafeth As-Sayyed Abdullah bin Assidiqq Ghumari, Hafeth Abul Aziz bin Assiddiqq Ghumari, Hafeth Ibrahim bin Assiddiqq Ghumari, and Hafeth Hasan bin Assiddiqq Ghumari, radiaAllah anhum, Shaykh Hasan Qaribullah of Sudan, Shaykh Abdullah Al-Husayni, Shaykh Muhammad Al-Bata'ihi, Shaykh Jamil Ar-Rifaiy, Sayyed Al-Habib Al-Attas of Hadramout and others. Among the Mashayekh he learnt from are Shaykh Abdullah Siraj-Addin Al-Husayny, the Ba'Alawi scholars, Shaykh Abdullah At-Talidi, Shaykh Qaribullah of Sudan, the late Muhaddith Al-Haramayn Sayyed Muhammad Alawi Al-Maliki and many other honorable scholars in Morocco, and Hijaz. Some of the books Shaykh Muhammad studied under his Shuyukh partially or wholly, and received Ijaza's of Teaching in them with continued chain of narration, are as follows: Al-Qur'an Al-karim, Tafeer Al-Imam Al-Fakher Arrazy, Tafseer Al-Imam Al-Qurtubi, Tafseer Al-Imam At-Tabari, An-Nahrul Al Madd by Imam Abu Hayyan. Took many books in Hadeeth and the Terminology of Hadeeth such as Nukhbatul Al-Fikr with the explanation by Hafedh Ibn Hajar, Al-bayquniyyah, Irshad Tullab Al-Haqaaeq by Imam Nawawi, Tadrib Arrawi by Imam Suyuti, Sahih Muslim with the explanation of Imam Nawawi, and Sahih Bukhari with the explanation of Imam Ibn Hajar Al-Asqalani.among others. In the Shafi'iyy Fiqh he took Al-Muqadimmah Al-Hadramiyyah with the explanation of Imam Ibn Hajar Al-Haytami, Matn Abi Shuja', Matn Azabad, Tanweer Al-Qulub, and part of Al-Majmu' by Imam Nawawi, etc. In the Hanafi Fiqh took Matn Al-Quduri, Al-Ikhtiar by Musili, Al-Hidayah by Al Mirgani, etc. and in Maliki Fiqh took Ibn Asher by Mayyarah, and Matn Al-Ashmawiyyah., 1st volume of Athakhira by Al-Qurafi, Qawa'ed Al-Ahkaam by Al-Izz bin Abdussalam, Al-I'tisaam by Ash-Shatibi, and Bulugh Al-Maram by Ibn Hajar. In Aqeedah, took At-Tahawiyyieh, An-Nasafieh, As-Sanoosieh, Aqeedat Al Imam Ibn Asaaker, Al-Fiqh Al-Akbar by Al-Imam Al-Atham Abu Hanifa, rahimahuAllah with explanation of Mullah Ali Al-Qari, Usul-Addin by Al-Imam Abdul Qaher Al Bagdadi, Daf'u shubahi At-Tashbeeh by Ibn Al-Jawzi, Daf'u Shubahi man Shabbaha wa tamarrada by Imam Al-Husany, Al-Asma wassifat by imam Bayhaqi, Sharhu Al-Jawhara by Imam Allaqaa...
